The true horror of Horcruxes?
Nov. 2nd, 2013 02:49 pmWe've had discussions here at DTCL about the strangeness of Horcruxes being considered so much more evil than regular premeditated murder which splits your soul, and the discomfort at the idea that it seems to be considered so heinous because of what it does to the caster rather than the victim, like that actually matters more.
But we are, after all, basing that mainly on Dumbledore, who has a habit selecting bits of truth to tell that can give a... shall we say... misleading impression, on bits of old and arcane books whose authors might have had a less-than-clear writing style (never mind any potential biases or agendas), and on Slughorn's basically off-the-cuff remarks to young Tom.
None of them are lying, as such, but they might well be a bit careless in their explanations, yes?
Slughorn says that splitting one's soul is "against nature," and putting one of the pieces in some external container apparently even more so. This sounds like the terrible thing is the harm suffered by the unwise Horcrux-maker, who is now suffering from unnatural soul-damage and whose continued existence, if killed but stuck on the mortal plain, would be even more terrible. Poor Horcrux maker!
But people use "against nature" to mean "super inconceivably bad," not necessarily literally unnatural. You hear that it's "unnatural" to kill one's own children, for instance, and yet I quite clearly remember seeing hamsters and rabbits eat their babies as a child - as natural as can be. It's more a kind of shorthand for "no really, it's just that awful, you can't even imagine." And Slughorn is specifically talking about the side effects which might deter anyone thinking of trying it, not necessarily all off the effects. No, really, you wouldn't like it, it's so bad for you that you'd wish you'd died instead. Just say no to Horcruxes!
Which doesn't mean that there isn't a lot of truth in the idea that the soul damage is a terrible thing. But I doubt it's only terrible for the person whose soul-bit is now residing in a cup or a rock. So what is the terrible effect that isn't named?
Well, we know that the way to heal your torn soul after a murder is to feel remorse.
Ah. Now we're getting somewhere. After all, you can't heal it if you've fully split that piece off and put it in a rock, can you?
Making a Horcrux, in this light, is a magical declaration that you know you've done an awful thing and you're not sorry - nothing will ever make you sorry. At least, not enough to heal yourself. Just as premeditated murder is considered worse than murder in the heat of the moment, deliberately making it impossible for remorse to fully take effect is probably worse than not feeling sorry at the moment but allowing for the possibility that you might later realize have done something wrong. That's not quite enough, though. However...
When you tear your soul but keep the torn bit inside you, presumably you still have access to that bit of your soul, even if it isn't working together with the main chunk as well as it usually does. It's still part of you, in active daily use. If you remove it, does it work long-distance? It doesn't seem so, does it? We've all noted how Voldemort's abilities to plan, estimate others' emotions in order to manipulate them, self-control, etc. all seem to deteriorate after he's made a few Horcruxes, and that the accidental Harrycrux (and/or spending eleven years possessing snakes) seems to have finally cracked him a bit too much to be a truly effective Dark Lord. We also saw that even the Horcruxes that weren't explicitly designed to hold memories seem to have bits of Tom's personality and the ability to understand outside events and react to them, like the Locket. And imprints of departed souls - ghosts - also seem to have memory, personality, emotions, etc. (or imprints of them, whatever that actually means). So it does seem likely that these things are all carried in the soul, at least for wizards.
Doesn't it follow, then, that cutting off your access to a piece of your soul would destroy part of your ability to feel remorse? For anything, ever, not just for that particular murder? And would diminish your ability to feel empathy as well? And your ability to control your impulses?
I'm sure someone here has said as much before, but tying it all together in one post: the true horror of Horcruxes is that, by damaging your soul in this particular way, you become much more likely to commit horrible acts in the future. And you almost certainly know this: in accepting the soul damage, you didn't just plan this one single murder, but signed on for the possibility that you're going to hurt more people, too. You can't "just" decide to make one single Horcrux, with regret and solemn intentions never to murder again, because you've decided that the greater good requires your continued existence during some crisis - becoming more dangerous yourself is an unavoidable part of the package. You can't even hope that your sense of self-preservation will restrain you all the time, because some of your self-restraint has been split off as well. You've got less of a filter between your temper and blasting someone with whatever nasty spell you want to see them suffer from.
Making a Horcrux isn't just premeditated murder, but a premeditated decision to quite possibly make yourself incapable of not hurting people forever after.* Not quite premeditated serial or mass murder, or even premeditated petty verbal cruelty... or manipulativeness... but being perfectly fine with the possibilities, enough to actively encourage it. (Even if you somehow didn't know about that particular side effect, your ignorance won't matter to your victims - they'll get hurt just the same.) You're committing to kill not just one person, but potentially lots of them, forever, to preserve your own life.
Ultimately, the concern is for your potential victims, not necessarily your mangled soul itself. Or at least not primarily so. After all, just diminishing your capacity for remorse isn't even the end of it, is it? You kill one person, you don't feel sorry at all - well, there's one less thing restraining you from trying it again, isn't there? It wasn't so bad, really, and look what you got in exchange! And so your remaining empathy and remorse is dampened even further... In essence, you'll start conditioning yourself to murder.
You might not start out as incapable of remorse and empathy as Tom Riddle... but you sure might end up that way, the longer you live after having diminished your capacity to feel those things.
That's pretty awful.
*Well. Maybe if you limit yourself to just one... and have lots of self-control to begin with, because you're just so wise and awesome at everything... And it's for the Greater GoodTM
But we are, after all, basing that mainly on Dumbledore, who has a habit selecting bits of truth to tell that can give a... shall we say... misleading impression, on bits of old and arcane books whose authors might have had a less-than-clear writing style (never mind any potential biases or agendas), and on Slughorn's basically off-the-cuff remarks to young Tom.
None of them are lying, as such, but they might well be a bit careless in their explanations, yes?
Slughorn says that splitting one's soul is "against nature," and putting one of the pieces in some external container apparently even more so. This sounds like the terrible thing is the harm suffered by the unwise Horcrux-maker, who is now suffering from unnatural soul-damage and whose continued existence, if killed but stuck on the mortal plain, would be even more terrible. Poor Horcrux maker!
But people use "against nature" to mean "super inconceivably bad," not necessarily literally unnatural. You hear that it's "unnatural" to kill one's own children, for instance, and yet I quite clearly remember seeing hamsters and rabbits eat their babies as a child - as natural as can be. It's more a kind of shorthand for "no really, it's just that awful, you can't even imagine." And Slughorn is specifically talking about the side effects which might deter anyone thinking of trying it, not necessarily all off the effects. No, really, you wouldn't like it, it's so bad for you that you'd wish you'd died instead. Just say no to Horcruxes!
Which doesn't mean that there isn't a lot of truth in the idea that the soul damage is a terrible thing. But I doubt it's only terrible for the person whose soul-bit is now residing in a cup or a rock. So what is the terrible effect that isn't named?
Well, we know that the way to heal your torn soul after a murder is to feel remorse.
Ah. Now we're getting somewhere. After all, you can't heal it if you've fully split that piece off and put it in a rock, can you?
Making a Horcrux, in this light, is a magical declaration that you know you've done an awful thing and you're not sorry - nothing will ever make you sorry. At least, not enough to heal yourself. Just as premeditated murder is considered worse than murder in the heat of the moment, deliberately making it impossible for remorse to fully take effect is probably worse than not feeling sorry at the moment but allowing for the possibility that you might later realize have done something wrong. That's not quite enough, though. However...
When you tear your soul but keep the torn bit inside you, presumably you still have access to that bit of your soul, even if it isn't working together with the main chunk as well as it usually does. It's still part of you, in active daily use. If you remove it, does it work long-distance? It doesn't seem so, does it? We've all noted how Voldemort's abilities to plan, estimate others' emotions in order to manipulate them, self-control, etc. all seem to deteriorate after he's made a few Horcruxes, and that the accidental Harrycrux (and/or spending eleven years possessing snakes) seems to have finally cracked him a bit too much to be a truly effective Dark Lord. We also saw that even the Horcruxes that weren't explicitly designed to hold memories seem to have bits of Tom's personality and the ability to understand outside events and react to them, like the Locket. And imprints of departed souls - ghosts - also seem to have memory, personality, emotions, etc. (or imprints of them, whatever that actually means). So it does seem likely that these things are all carried in the soul, at least for wizards.
Doesn't it follow, then, that cutting off your access to a piece of your soul would destroy part of your ability to feel remorse? For anything, ever, not just for that particular murder? And would diminish your ability to feel empathy as well? And your ability to control your impulses?
I'm sure someone here has said as much before, but tying it all together in one post: the true horror of Horcruxes is that, by damaging your soul in this particular way, you become much more likely to commit horrible acts in the future. And you almost certainly know this: in accepting the soul damage, you didn't just plan this one single murder, but signed on for the possibility that you're going to hurt more people, too. You can't "just" decide to make one single Horcrux, with regret and solemn intentions never to murder again, because you've decided that the greater good requires your continued existence during some crisis - becoming more dangerous yourself is an unavoidable part of the package. You can't even hope that your sense of self-preservation will restrain you all the time, because some of your self-restraint has been split off as well. You've got less of a filter between your temper and blasting someone with whatever nasty spell you want to see them suffer from.
Making a Horcrux isn't just premeditated murder, but a premeditated decision to quite possibly make yourself incapable of not hurting people forever after.* Not quite premeditated serial or mass murder, or even premeditated petty verbal cruelty... or manipulativeness... but being perfectly fine with the possibilities, enough to actively encourage it. (Even if you somehow didn't know about that particular side effect, your ignorance won't matter to your victims - they'll get hurt just the same.) You're committing to kill not just one person, but potentially lots of them, forever, to preserve your own life.
Ultimately, the concern is for your potential victims, not necessarily your mangled soul itself. Or at least not primarily so. After all, just diminishing your capacity for remorse isn't even the end of it, is it? You kill one person, you don't feel sorry at all - well, there's one less thing restraining you from trying it again, isn't there? It wasn't so bad, really, and look what you got in exchange! And so your remaining empathy and remorse is dampened even further... In essence, you'll start conditioning yourself to murder.
You might not start out as incapable of remorse and empathy as Tom Riddle... but you sure might end up that way, the longer you live after having diminished your capacity to feel those things.
That's pretty awful.
*Well. Maybe if you limit yourself to just one... and have lots of self-control to begin with, because you're just so wise and awesome at everything... And it's for the Greater GoodTM
no subject
Date: 2013-11-12 01:14 am (UTC)Anyways - IF it was 'reckless endangerment' on Tom's part that his soul was split by this, then it is ONLY because James came in and rescued Snape that kept Sirius' soul intact. Don't you think that OUGHT to be more likely to cause a Life Debt?
Note also that it's doubtful that either Remus or Sirius ever knew anything about how your soul can rip if you kill someone, since only Harry is able to convince them not to kill Peter. One shouldn't actually need to know about horcruxes to realize ripping your soul by murdering someone isn't the smartest bit of revenge.
So much for Remus' vaunted DADA knowledge. It would seem he never came across that bit of info. Tho' to be fair, I'm not POSITIVE that Snape knew before Albus spoke about Draco's soul. Tho' I suspect he did, since he didn't question the information, only that Albus didn't apparently value HIS (Snape's) soul as much.