On racism in the Potterverse-
Nov. 29th, 2011 12:02 pm![[identity profile]](https://www.dreamwidth.org/img/silk/identity/openid.png){kind=small}
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deathtocapslockThis quote was in our advent bulletin, and it struck me very strongly.
There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations – these are mortal, and their life is to ours as the life of a gnat.
That, of course, is C.S. Lewis. I believe the quote is taken from Mere Christianity. Once upon a time, when the Potter books were becoming enormously popular, Rowling gave an interview - I think in Time magazine. In this interview, she took some pains to distinguish herself from C.S. Lewis. One thing I remember her saying is that her books were different from his because, in hers, the children would be allowed to grow up. One can ask whether, in the end, the trio did grow up. I rather think not. But that's not the major difference I see in the two authors' works.
If you read the Narnia books attentively, you can see that Lewis really believed the extraordinary statement he made above. Yes, from a modern pov, one can read him as racist and sexist. But NO ONE in the Narnia books is condemned because of their birth, social status, or genetic heritage. Everyone has free will and everyone, in the end, can choose to come to Aslan's country. It's up to them whether they will so choose or not.
In the Potter books, there is a sort of Venn diagram of specialness. The vast majority of people are Muggles. They cannot even see Hogwarts, and the special people treat them, at best, with condescension. Inside this large circle is a tiny one, of all the Witches and Wizards. They are the real human beings, the people who matter. Inside this tiny circle, again, is another circle, consisting of perhaps 1/4 of the magical people. These are the Gryffindors, and they are the elect.*
Nobody can choose to be magical, as Calormenes like Emeth and Aravis, Dwarves like Poggin and Trumpkin, beasts like Reepicheep and Puzzle, and ordinary humans like the Pevensie parents can choose to love Aslan. If Muggles could choose magic, Petunia would surely have accompanied Lily to Hogwarts. She didn't. You are either born a Wizard, or you're nothing.
Nor, some fans to the contrary, do you get to choose whether you're a Gryffindor. We've all beaten this dead horse repeatedly, I know, but it's worth repeating. Dumbledore does not tell Harry that our choices make us what we are. He says our choices show what we are. If we choose to be in Gryffindor, that is because we are predestined to be among the elect. If we choose to be in Slytherin, then there is probably no help for us - at least, not as far as I can see.
Against this background of extreme privilege, Rowling attempts to tell a story in which racism is the primary evil. The fact that every Witch and Wizard we see is racist against Muggles simply doesn't matter - because Muggles don't matter. And there is no analysis, in the books, of how anti-Muggle racism leads naturally to anti-Muggleborn racism. It's perfectly okay to mock and torment the Dursleys. But it's not okay to mock and torment Hermione, who is a Witch. It's especially not okay to mock Harry, the hero.
Contrast this, again, with Lewis. He says, ...it is immortals whom we joke with, work with, marry, snub, and exploit–immortal horrors or everlasting splendours...Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses.
Quite a contrast, isn't it? Whatever you think of Lewis, ask yourself this: what sort of boy would Harry have become if he had realized, even for one moment, that Uncle Vernon and Aunt Petunia were immortals?
Just a thought.
There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations – these are mortal, and their life is to ours as the life of a gnat.
That, of course, is C.S. Lewis. I believe the quote is taken from Mere Christianity. Once upon a time, when the Potter books were becoming enormously popular, Rowling gave an interview - I think in Time magazine. In this interview, she took some pains to distinguish herself from C.S. Lewis. One thing I remember her saying is that her books were different from his because, in hers, the children would be allowed to grow up. One can ask whether, in the end, the trio did grow up. I rather think not. But that's not the major difference I see in the two authors' works.
If you read the Narnia books attentively, you can see that Lewis really believed the extraordinary statement he made above. Yes, from a modern pov, one can read him as racist and sexist. But NO ONE in the Narnia books is condemned because of their birth, social status, or genetic heritage. Everyone has free will and everyone, in the end, can choose to come to Aslan's country. It's up to them whether they will so choose or not.
In the Potter books, there is a sort of Venn diagram of specialness. The vast majority of people are Muggles. They cannot even see Hogwarts, and the special people treat them, at best, with condescension. Inside this large circle is a tiny one, of all the Witches and Wizards. They are the real human beings, the people who matter. Inside this tiny circle, again, is another circle, consisting of perhaps 1/4 of the magical people. These are the Gryffindors, and they are the elect.*
Nobody can choose to be magical, as Calormenes like Emeth and Aravis, Dwarves like Poggin and Trumpkin, beasts like Reepicheep and Puzzle, and ordinary humans like the Pevensie parents can choose to love Aslan. If Muggles could choose magic, Petunia would surely have accompanied Lily to Hogwarts. She didn't. You are either born a Wizard, or you're nothing.
Nor, some fans to the contrary, do you get to choose whether you're a Gryffindor. We've all beaten this dead horse repeatedly, I know, but it's worth repeating. Dumbledore does not tell Harry that our choices make us what we are. He says our choices show what we are. If we choose to be in Gryffindor, that is because we are predestined to be among the elect. If we choose to be in Slytherin, then there is probably no help for us - at least, not as far as I can see.
Against this background of extreme privilege, Rowling attempts to tell a story in which racism is the primary evil. The fact that every Witch and Wizard we see is racist against Muggles simply doesn't matter - because Muggles don't matter. And there is no analysis, in the books, of how anti-Muggle racism leads naturally to anti-Muggleborn racism. It's perfectly okay to mock and torment the Dursleys. But it's not okay to mock and torment Hermione, who is a Witch. It's especially not okay to mock Harry, the hero.
Contrast this, again, with Lewis. He says, ...it is immortals whom we joke with, work with, marry, snub, and exploit–immortal horrors or everlasting splendours...Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses.
Quite a contrast, isn't it? Whatever you think of Lewis, ask yourself this: what sort of boy would Harry have become if he had realized, even for one moment, that Uncle Vernon and Aunt Petunia were immortals?
Just a thought.
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Re: Damning Snape?
Date: 2011-12-07 03:16 am (UTC)Re: Damning Snape?
Date: 2011-12-07 04:56 pm (UTC)Re: Damning Snape?
Date: 2011-12-07 08:03 pm (UTC)Re: Damning Snape?
Date: 2011-12-07 08:26 pm (UTC)Re: Damning Snape?
Date: 2011-12-07 05:00 pm (UTC)Autobiography time: I had a teacher in middle school who I now think of, quite fondly, as 'my Snape.' He wasn't quite so sarcastic, perhaps, (and I don't think he was secretly saving the world, but you never know ;) ) but at the time I thought him just as mean and unfair to me as Harry sees Snape. He would tease me for being a goody-two-shoes stickler for rules ("Now don't get in any trouble, condwiramurs!") and in his class - woodworking - he would do things like examine my work under a very bright light, find tiny flaws that needed to be fixed, and circle them in dark pencil so that I *had* to refinish the area. I was furious with him. Because clearly he could have no better reason for any of it than delight in tormenting me.
Except...looking back, he was quite right about the fact that I needed to loosen up, to put it mildly, and realize that not everything was an attack. Whether or not he chose the 'best' strategy there, I really don't know how to judge, but I can find no malice in it. It makes me want to laugh. And the refusal to let me turn in a half-assed job in class was just that: an attempt to get me to do my best and really buckle down even though I didn't *like* the work particularly. He was trying to do two things, at least: show me that I *could* do better, and teach me determination. Willpower. How to just get the bloody job done. Both lessons somehow got through, though I gave him no credit for a long time, and I attribute a great part of what got me to the place I'm at now (earning my doctorate) to that care on his part. For it was a form of caring. I was just blind to it then. But I see it now; I've been meaning to write and thank him. And I don't consider myself the most stunning example of maturity. So the fact that JKR apparently can't or won't even consider any interpretation other than "He hated me and was MEAN!!eleventy!" puzzles me. To put it kindly. Sigh.
tl;dr: Um, JKR? Maybe grow up a little? It's not that bad, really.
Re: Damning Snape?
Date: 2011-12-07 08:02 pm (UTC)For me it was an orchestra teacher in junior high. I could have sworn that she hated me, since I was one of the worst violinists in the group, but when she ran into my mom at the store years later she said that I had been one of her favorite students. Go figure.
May I ask what you are getting your doctorate in, btw?